Rijal Al Kashi Report 176 !full!
In Shīʿa jurisprudence, this report serves as a critical filter. Narrators explicitly condemned in Report 176 lose their credibility ( wathaqah ), causing their legal and theological narrations to be rejected by subsequent jurists.
Chapter 10: His Companions and the Reporters of His Traditions Rijal Al Kashi Report 176
In Islamic jurisprudence ( fiqh ) and theology ( kalam ), a report found in a biographical text like Rijal al-Kashi carries secondary yet vital authority. While it may not directly dictate ritual laws like prayer or fasting, Report 176 directly impacts the validation of other legal traditions. In Shīʿa jurisprudence, this report serves as a
This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. While it may not directly dictate ritual laws
Report #176 is a warning bell. It reminds us that in the transmission of religious knowledge, trustworthiness is the currency, not volume. A single honest narrator is worth more than a thousand who "narrate contrary to the truth."
If you are researching this for a specific project, let me know if you would like: A of Zurarah ibn A’yan The chains of narration for this specific report
The cursed or condemned within the text.